Name for Scripture Read During Jewish Psssover

Passover Week Readings Torah Readings for Pesach...

The Torah Reading cycle is suspended for the vacation calendar week of Unleavened Breadstuff (chosen "Passover Week" in the Jewish tradition), with each 24-hour interval of the week (from Nisan 15 through Nisan 22) assigned additional readings from the Torah and Haftarah.

	Because the Jewish calendar is solar-lunar, the dates for each day's readings are not fixed, but vary from twelvemonth to twelvemonth.  This means that the intermediate days of Passover, called chol hamo'ed (CH"K) will vary from yr to year. To ensure the accuracy of a detail 24-hour interval's readings, always check a skillful Jewish holiday calendar.

	Click on the links to brandish the Scriptures:

Note: Chol Hamo'ed (CH"Chiliad) are "intermediate days" of Passover, i.east., the days sandwiched between the two beginning and ii ending days of the festival. (In Israel, Passover is seven days long with the middle five days regarded as Chol Hamo'ed.) The Song of Solomon is customarily read during the morning service of the Sabbath of Passover, or during morning service on the Seventh 24-hour interval of Passover... Note: The 49-day Omer Count begins on the day afterwards the Sabbath (of Passover; Lev. 23:15-16), that is, on Nisan 16.

	Torah Reading Summaries:
	Mean solar day 1 Reading

In Exodus 12:21-51, Moses instructs the elders of State of israel in the laws of Pesach. All generations to come are to observe the Passover traditions. In addition, the children of succeeding generations are to be instructed at Passover as to the origin and significance of the festival. The Haftarah is taken from the Book of Joshua (Joshua 5:2-6:i, 6:27) and describes the historic Passover that the Israelites observed at Gilgal after they had crossed the Jordan River. Information technology was the showtime celebration of Passover in the Holy Land. (In the Reform tradition Isaiah 43:1-xv is the prophetic reading for the first solar day of Passover.)

	Day ii Reading

In Leviticus 22:26-23:44, Moses instructs the Israelites in the observance of the Sabbath and festivals, including Passover, Shavu'ot, Rosh Hashanah, Yom Kippur, and Sukkot. The maftir (boosted) reading from Numbers concerns the Passover sacrifices at the Tabernacle. The Haftarah for the second twenty-four hours of Passover (2 Kings 23:1-9, 21-25) regards great Passover celebrated after the skilful Male monarch Josiah initiated reformation among backslider Judah.

	Day 3 Reading

In Exodus xiii:i-16 Moses calls for the consecration (and redemption of) the firstborn and instructs the Israelites regarding the Feast of Unleavened Breadstuff. The resurrection of the Mashiach Yeshua corresponds to Reishit Katzir (first fruits) and the tenufah (moving ridge offer) that marked the inaugural to Shavu'ot (the day the Ruach HaKodesh was given to the Church). Nisan 14 - Yeshua crucified Nisan xv - Yeshua in the tomb Nisan 16 - Yeshua in the tomb Nisan 17 - Yeshua resurrected Yeshua rose from the dead on the 1st 24-hour interval of the week, after being in the tomb three days and three nights. The disciples then encountered the risen Lord on Nisan 17, a Sunday morning (Matt 28:1-10). In short, He was crucified on Nisan 14 and resurrected on Nisan 17 (the corresponding Gregorian dates for these dates vary from year to year).

	Mean solar day 4 Reading

	In Exodus 22:24-23:19 diverse laws are given, including the laws regarding shelosh regalim (the three pilgrimage festivals), kickoff with Passover/Unleavened bread.

	Day 5 Reading

The fifth day's reading has to practise with Moses' intercession for Israel and God's response (as given in the Shelosh Esrei Middot - the xiii attributes of God's mercy). The LORD then renewed the Sinai covenant after State of israel's sin of the Golden Calf.  The Maftir (from Numbers) details the specific offerings to be fabricated at the mishkan during Passover. The Haftarah from Ezekiel speaks of the famous "dry bones" vision - a picture of State of israel's future restoration later on the Mashiach returns to establish the millennia kingdom. It also customary to read the Vocal of Songs (Shir HaShirim) on the Intermediate Sabbath of Passover. Rabbinic tradition interprets the volume as a beloved song where the "beloved" is taken to mean God and "the bride" is Israel (though the picture of Yeshua and His bride, the Church, is also a fitting analogy, especially because the Love Son comes bearded to woo and win his bride).

	Day six Reading

The 6th twenty-four hour period'due south reading has to practice with the first anniversary of the original Passover in Egypt.  Moses repeated God's law that Passover was to be observed at its appointed time every year by every Jew. A 2d run a risk for observing Passover (Pesach Sheni) was given to accommodate those who are ritually unclean for the seder. This second day would be ane month later, on Iyyar 14.

	Solar day 7 Reading

The Torah reading (Exodus 13:17-15:26) describes Israel's experiences post-obit the Exodus.  Pharaoh mobilized the Egyptian ground forces and began his pursuit of the fleeing Israelites. When the Israelites reached the Cherry Bounding main, Moses raised his rod, the waters split apart, and the Israelites were miraculously saved. When the Egyptians reached the water, they became bogged downwardly, sank to the bottom, and drowned. Moses and the Israelites sang a magnificent song of thanksgiving (the Song of Moses). In the Haftarah, King David composes a song of thanks to God for all of his victories over his enemies. The Haftarah concludes with this judgement, which is likewise included at the decision of the grace subsequently meals, "A tower of salvation of His king, who shows mercy to His anointed, to David and to his Seed forever" (two Samuel 22:51).

	Day 8 Reading

The Torah reading for the 8th mean solar day of Passover (Deuteronomy xv:19-16:17) deals with a variety of laws, including those related to tithes, the twelvemonth of release (Yovel), the release of slaves, and further description of Shelosh regalim, the three pilgrimage festivals. The Haftarah (Isaiah 10:32-12:6) gives Isaiah's message of hope that the Israelites will be gathered together from lands of exile and return to State of israel.  Several allusions to the exodus from Arab republic of egypt are given. It includes a vision of the Millennial Kingdom era when peace and harmony volition reign supreme among all people.

	About Passover - פסח

Passover (Pesach) is an eight solar day vacation that commemorates the liberation of the children of Israel from slavery in Egypt past the outstretched arm of the LORD and the claret of the Lamb some 3,000 years agone.  Since the events of the Exodus led directly to the covenant given at Sinai (and the revelation of the altar), Passover also memorializes the emergence of the nation of State of israel in history.

The Passover Seder remembers the fateful night when the faithful were protected past the claret of the lamb - a clear picture of the sacrifice of Yeshua the Messiah as Seh HaElohim - the "Lamb of God who takes abroad the sins of the globe" (John 1:29). Before his crucifixion, Yeshua used the symbolism and imagery of the Passover Seder to foretell of the New Covenant given in his broken body and shed blood. His followers are expected to purge out the "the one-time leaven" and to keep the feast, agreement how He is the embodiment of this sacred holiday (meet 1 Cor. 5:7).

Jewish tradition considers Pesach to be the start of Chag HaMotzi - the Feast of Unleavened Bread, and therefore no chametz is eaten for the viii days from Nisan fourteen (erev Pesach) through Nisan 22. For more than information, click here.

	Blessing after reading Torah:

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Source: https://hebrew4christians.com/Scripture/Parashah/Summaries/Pesach/pesach.html

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