Spirit Coming Out of Body Drawing

Controversial interpretation of out-of-body experiences

Astral project (also known equally astral travel), is a term used in esotericism to draw an intentional out-of-body experience (OBE)[1] [2] that assumes the beingness of a subtle body chosen an "astral trunk" through which consciousness can part separately from the physical body and travel throughout the astral airplane.[iii] [four] [5]

The thought of astral travel is aboriginal and occurs in multiple cultures. The modern terminology of "astral projection" was coined and promoted by 19th-century Theosophists.[3] It is sometimes reported in association with dreams and forms of meditation.[6] Some individuals have reported perceptions like to descriptions of astral project that were induced through diverse hallucinogenic and hypnotic means (including self-hypnosis). In that location is no scientific bear witness that in that location is a consciousness whose embodied functions are separate from normal neural activity or that ane can consciously leave the body and brand observations of the physical universe,[7] and astral projection has been characterized every bit a pseudoscience.[8] [9] [10] [eleven] [12] [13] [14] [ excessive citations ]

Accounts [edit]

Ancient Arab republic of egypt [edit]

Like concepts of soul travel appear in various other religious traditions. For instance, ancient Egyptian teachings present the soul (ba) equally having the ability to hover outside the physical body via the ka, or subtle body.[15]

Judaic and Christian Origins [edit]

Carrington, Muldoon, Peterson, and Williams claim that the subtle body is attached to the physical body by means of a psychic silverish cord.[sixteen] [17] The last chapter of the Volume of Ecclesiastes is often cited in this respect: "Before the silvery cord be loosed, or the gilt bowl be broken, or the pitcher be shattered at the fountain, or the cycle be cleaved at the cistern."[eighteen] Scherman, nonetheless, contends that the context points to this being merely a metaphor, comparing the body to a car, with the silvery cord referring to the spine.[nineteen]

Paul'south Second Epistle to the Corinthians is more generally agreed to refer to the astral planes:[twenty] "I know a human in Christ who fourteen years agone was defenseless upwards to the third heaven. Whether it was in the body or out of the trunk I do not know—God knows."[21] This statement gave rising to the Visio Pauli, a tract that offers a vision of heaven and hell, a precursor of visions attributed to Adomnan and Tnugdalus also every bit of Dante's Divine One-act.

Western esotericism [edit]

According to the classical, medieval, renaissance Hermeticism, Neoplatonism, and later Theosophist and Rosicrucian thought, the 'astral torso' is an intermediate trunk of light linking the rational soul to the physical body while the astral aeroplane is an intermediate world of light between Heaven and Earth, equanimous of the spheres of the planets and stars. These astral spheres were held to exist populated by angels, demons, and spirits.[22] [23]

In the Neoplatonism of Plotinus, for example, the individual is a microcosm ("small-scale globe") of the universe (the macrocosm or "smashing world"). "The rational soul...is akin to the dandy Soul of the Earth" while "the cloth universe, similar the body, is fabricated as a faded image of the Intelligible". Each succeeding plane of manifestation is causal to the next, a earth-view known as emanationism; "from the One proceeds Intellect, from Intellect Soul, and from Soul - in its lower phase, or that of Nature - the fabric universe".[24] The thought of the astral figured prominently in the piece of work of the nineteenth-century French occultist Eliphas Levi, whence information technology was adopted and developed further past Theosophy, and used later on past other esoteric movements.

The subtle bodies, and their associated planes of existence, class an essential part of some esoteric systems that deal with astral phenomena. Oftentimes these bodies and their planes of beingness are depicted as a series of concentric circles or nested spheres, with a separate body traversing each realm.[25]

Hinduism [edit]

Like ideas such as the Liṅga Śarīra are found in ancient Hindu scriptures such as, the YogaVashishta-Maharamayana of Valmiki.[15] Modern Indians who have vouched for astral projection include Paramahansa Yogananda who witnessed Swami Pranabananda doing a miracle through a possible astral projection.[26]

The Indian spiritual teacher Meher Baba described ane's apply of astral projection:

In the advancing stages leading to the starting time of the path, the aspirant becomes spiritually prepared for being entrusted with free utilise of the forces of the inner earth of the astral bodies. He may so undertake astral journeys in his astral body, leaving the physical trunk in sleep or wakefulness. The astral journeys that are taken unconsciously are much less important than those undertaken with full consciousness and as a result of deliberate volition. This implies witting utilize of the astral body. Conscious separation of the astral body from the outer vehicle of the gross body has its own value in making the soul feel its distinction from the gross body and in arriving at fuller control of the gross body. I tin, at volition, put on and take off the external gross body every bit if it were a cloak, and use the astral body for experiencing the inner world of the astral and for undertaking journeys through it, if and when necessary....The ability to undertake astral journeys therefore involves considerable expansion of one's scope for experience. It brings opportunities for promoting one'due south own spiritual advancement, which begins with the involution of consciousness.[27]

Astral projection is i of the Siddhis considered doable by yoga practitioners through self-disciplined exercise. In the epic The Mahabharata, Drona leaves his physical body to see if his son is alive.

Taoist [edit]

Taoist alchemical do involves creation of an energy body by animate meditations, drawing energy into a 'pearl' that is then "circulated".[28] "Xiangzi ... with a drum as his pillow vicious fast comatose, snoring and motionless. His primordial spirit, notwithstanding, went directly into the banquet room and said, "My lords, hither I am once again." When Tuizhi walked with the officials to take a look, there really was a Taoist sleeping on the ground and snoring like thunder. Nonetheless inside, in the side room, there was another Taoist beating a fisher drum and singing Taoist songs. The officials all said, "Although there are ii different people, their faces and dress are exactly alike. Clearly he is a divine immortal who can dissever his torso and appear in several places at one time. ..." At that moment, the Taoist in the side room came walking out, and the Taoist sleeping on the ground woke upward. The two merged into 1."[29]

Japanese mythology [edit]

In Japanese mythology, an ikiryō ( 生霊 , also read as shōryō, seirei, or ikisudama) is a manifestation of the soul of a living person separately from their torso.[30] Traditionally, if someone holds a sufficient grudge against some other person, it is believed that a office or the whole of their soul can temporarily leave their torso and announced before the target of their detest in society to curse or otherwise impairment them, similar to an evil heart. Souls are besides believed to leave a living body when the body is extremely sick or comatose; such ikiryō are not malevolent.[31] [32]

Indigenous traditions [edit]

Amazon [edit]

The yaskomo of the Waiwai is believed to exist able to perform a "soul flying" that tin serve several functions such as healing, flying to the sky to consult cosmological beings (the moon or the blood brother of the moon) to get a name for a new-born babe, flying to the cave of peccaries' mountains to enquire the father of peccaries for affluence of game or flying deep downwards in a river to get the assist of other beings.[33]

Inuit [edit]

In some Inuit groups, people with special capabilities, known as angakkuq, are said to travel to (mythological) remote places, and report their experiences and things important to their fellows or the entire community; how to stop bad luck in hunting, cure a sick person etc.,[34] [35] things unavailable to people with normal capabilities.[36]

Terminology [edit]

The expression "astral projection" came to be used in ii different ways. For the Gilded Dawn[37] and some Theosophists[38] it retained the classical and medieval philosophers' meaning of journeying to other worlds, heavens, hells, the astrological spheres and other imaginal[39] landscapes, but outside these circles the term was increasingly applied to non-concrete travel around the physical world.[xl]

Though this usage continues to be widespread, the term, "etheric travel", used by some later Theosophists, offers a useful distinction. Some experients say they visit different times and/or places:[41] "etheric", and then, is used to represent the sense of existence "out of the body" in the physical world, whereas "astral" may connote some alteration in time-perception. Robert Monroe describes the former type of project as "Locale I" or the "Here-Now", involving people and places that really exist:[42] Robert Bruce calls information technology the "Real Time Zone" (RTZ) and describes it as the non-physical dimension-level closest to the physical.[43] This etheric body is unremarkably, though not always, invisible just is oft perceived by the experient every bit continued to the concrete body during separation by a "silverish cord". Some link "falling" dreams with projection.[44]

According to Max Heindel, the etheric "double" serves as a medium betwixt the astral and concrete realms. In his arrangement the ether, also chosen prana, is the "vital force" that empowers the physical forms to modify. From his descriptions it can be inferred that, to him, when 1 views the concrete during an out-of-body experience, one is non technically "in" the astral realm at all.[45]

Other experiments may depict a domain that has no parallel to any known physical setting. Environments may be populated or unpopulated, artificial, natural or abstract, and the experience may be beatific, horrific or neutral. A common Theosophical belief is that one may access a compendium of mystical knowledge called the Akashic records. In many accounts the experiencer correlates the astral world with the world of dreams. Some even report seeing other dreamers enacting dream scenarios unaware of their wider environment.[46]

The astral surround may besides be divided into levels or sub-planes past theorists, but there are many different views in various traditions concerning the overall structure of the astral planes: they may include heavens and hells and other afterward-expiry spheres, transcendent environments, or other less-hands characterized states.[42] [44] [46]

Notable practitioners [edit]

Emanuel Swedenborg was one of the first practitioners to write extensively about the out-of-body experience, in his Spiritual Diary (1747–65). French philosopher and novelist Honoré de Balzac's fictional piece of work "Louis Lambert" suggests he may have had some astral or out-of-body experiences.[47]

In that location are many twentieth-century publications on astral projection,[48] although only a few authors remain widely cited. These include Robert Monroe,[49] Oliver Play a joke on,[l] Sylvan Muldoon, and Hereward Carrington,[51] and Yram.[52]

Robert Monroe's accounts of journeys to other realms (1971–1994) popularized the term "OBE" and were translated into a large number of languages. Though his books themselves merely placed secondary importance on descriptions of method, Monroe also founded an institute dedicated to research, exploration and non-profit dissemination of auditory technology for profitable others in achieving projection and related contradistinct states of consciousness.

Robert Bruce,[53] William Buhlman,[54] Marilynn Hughes,[55] and Albert Taylor[56] accept discussed their theories and findings on the syndicated testify Coast to Coast AM several times. Michael Crichton gives lengthy and detailed explanations and feel of astral project in his non-fiction book Travels.

In her book, My Organized religion, Helen Keller tells of her beliefs in Swedenborgianism and how she once "traveled" to Athens:

I take been far away all this time, and I haven't left the room...Information technology was clear to me that it was because I was a spirit that I had so vividly 'seen' and felt a identify a thousand miles abroad. Infinite was goose egg to spirit![57]

The soul'south ability to leave the trunk at will or while sleeping and visit the various planes of heaven is also known as "soul travel". The do is taught in Surat Shabd Yoga, where the experience is achieved mostly by meditation techniques and mantra repetition. All Sant Mat Gurus widely spoke about this kind of out of body experience, such as Kirpal Singh.[58]

Eckankar describes Soul Travel broadly every bit motion of the truthful, spiritual self (Soul) closer to the heart of God. While the contemplative may perceive the feel as travel, Soul itself is said non to move but to "come into an agreement with fixed states and atmospheric condition that already exist in some earth of time and space".[59] American Harold Klemp, the current Spiritual Leader of Eckankar[60] practices and teaches Soul Travel, as did his predecessors,[61] through contemplative techniques known equally the Spiritual Exercises of ECK (Divine Spirit).[62] Edgar Cayce from the U.s., was popularly known as the "Sleeping Prophet". He had been practicing astral travel at Washington DC for many years.

In occult traditions, practices range from inducing trance states to the mental construction of a second trunk, chosen the Torso of Light in Aleister Crowley'due south writings, through visualization and controlled breathing, followed by the transfer of consciousness to the secondary body by a mental human activity of volition.[63]

Scientific reception [edit]

At that place is no known scientific bear witness that astral projection equally an objective phenomenon exists.[vii] [8] [nine]

There are cases of patients having experiences suggestive of astral projection from brain stimulation treatments and hallucinogenic drugs, such as ketamine, phencyclidine, and DMT.[nine]

Robert Todd Carroll writes that the main evidence to support claims of astral travel is anecdotal and comes "in the form of testimonials of those who claim to take experienced being out of their bodies when they may have been out of their minds."[64] Subjects in parapsychological experiments have attempted to project their astral bodies to distant rooms and see what was happening. However, such experiments haven't produced clear results.[65]

According to Bob Bruce of the Queensland Skeptics Association, astral projection is "simply imagining", or "a dream land". Bruce writes that the being of an astral plane is reverse to the limits of science. "We know how many possibilities at that place are for dimensions and we know what the dimensions do. None of it correlates with things like astral projection." Bruce attributes astral experiences such every bit "meetings" alleged by practitioners to confirmation bias and coincidences.[66]

Psychologist Donovan Rawcliffe has written that astral projection can be explained by delusion, hallucination and bright dreams.[67]

Arthur W. Wiggins, writing in Quantum Leaps in the Incorrect Direction: Where Real Science Ends...and Pseudoscience Begins, said that purported evidence of the ability to astral travel great distances and give descriptions of places visited is predominantly anecdotal. In 1978, Ingo Swann provided a test of his declared ability to astral travel to Jupiter and observe details of the planet. Actual findings and information were after compared to Swann's claimed observations; according to an evaluation past James Randi, Swann's accurateness was "unconvincing and unimpressive" with an overall score of 37 percent. Wiggins considers astral travel an illusion, and looks to neuroanatomy, human belief, imagination and prior knowledge to provide prosaic explanations for those claiming to experience information technology.[11]

In popular civilization [edit]

  • Band-a-Ding Girl—fictional treatment of astral projection in popular media The Twilight Zone, in which a fading actress (Maggie McNamara) is able to project her consciousness from her torso by means of magic and rescue the inhabitants of her hometown from an impending natural disaster.
  • In Dungeons and Dragons, astral projection is a powerful spell that allows travelers to transport a mental image of themselves into a strange realm known as the astral aeroplane which is dictated entirely by thought and perception. It is filled with horrifying monsters and is virtually infinite.
  • Insidious, a film about a boy named Dalton whose astral body gets caught in a demonic world known as The Further. His begetter, from whom he caused these abilities, must notice him and bring him back to the living world.
  • The Three Investigators #23 in the children's mystery series, "The Mystery of the Invisible Dog", features a character that performs astral projection.
  • Aahat (Episode 164) - A popular Tv set horror show in India had an episode about astral projection
  • The Powers of Matthew Star - In the latter half of this 1982–1983 serial, the main character Matthew Star, an alien prince hiding out on World, is shown to have the power to perform astral projections and uses it pretty regularly to assistance in the government assignments he and his mentor take on.
  • The Sheep Talisman from the animated goggle box series Jackie Chan Adventures grants its user the power of astral project.
  • In the television series Overjoyed, the character of Prue, a witch played by Shannen Doherty, has the power of astral projection and has used information technology many times in the series dealings with the supernatural.
  • In an episode of And then Weird, Fi comes across a daughter who uses astral project.
  • In the HBO Idiot box serial Carnivàle, central character Ben Hawkins, gains the ability of astral projection and uses it to track the movements of his estranged father and their kidnapper in the episode "Outskirts, Damascus, NE".
  • In Legend of Korra a character named Jinora is able to apply astral project.
  • In the Take a chance Time episode "Astral Plane", A comet causes Finn the Human being to Project Astrally. With no control over how to use it, he follows upward on the various exploits of several characters before floating upwardly to Mars.
  • In the Gothic soap opera Dark Shadows, the characters of Barnabas Collins and Julia Hoffman have used the mystic powers of the IChing wands to project their astral body into the past while their bodies remain in a trance in the present.
  • In the Marvel Cinematic Universe live-action flick Doctor Strange, Stephen Strange and his teacher the Aboriginal I use astral travel.
  • In Netflix'due south Spooky Adventures of Sabrina, several of the characters use astral projection multiple times throughout the serial.[68]
  • In the CW'south The Magicians, ane of the main characters, Penny Adiyodi, has the power to do astral projections.
  • In Fringe, Olivia Dunham takes a fictitious drug chosen Cortexiphan which allows her to experience an astral project in a wood.
  • In the 2018 Indian horror flick, Taxiwaala, one of the characters (Sisira) experiments with astral projection to know the crusade of her female parent's death.
  • Fuko Ibuki from visual novel Clannad is an astral projection of herself whilst she is in a coma.
  • Sal Governale aka "Sal the Stockbroker" aka "Sal the Turtle" astral projected at home and spoke virtually his experience on the Howard Stern Show.
  • In the Netflix original series Stranger Things, a kid victim of the MKULTRA experiments demonstrates the ability to locate and spy on others using astral projection.[69]
  • In the Netflix original series Backside Her Eyes, several of the main characters use the power of astral projection, and it plays a major part in the plot.
  • In the Curiosity Cinematic Universe alive-action serial WandaVision, Wanda Maximoff is seen using astral projection while reading the Darkhold in her remote mountain habitation.
  • In the Astral Projection (manga) the main character is listening to a jazz recording to go out of his trunk.
  • In the 1973 novel Gravity'southward Rainbow, Tyrone Slothrop'south uncle Lyle Banal becomes an advanced practitioner of astral projection and uses it to leave the material realm. [70]
  • In Berserk (manga) the witches Schierke and Farnese perform sure types of Witchcraft past using Astral Project and travelling into the Astral World.
  • In the Cartoon Network series Steven Universe, the titular character Steven discovers that he has Astral Projection powers.

Come across too [edit]

  • Astral plane
  • Bilocation
  • Esotericism
  • Dream world (plot device)
  • Hallucination
  • Hypnagogia
  • Illusion
  • Lucid dream
  • Mental plane
  • Mental project
  • Merkaba
  • Metaphysics
  • Simulated reality
  • Simulated reality in fiction
  • Sleep paralysis
  • Soul retrieval
  • Surat Shabd Yoga
  • Tattva vision
  • Teleportation
  • Thoughtform
  • Yoga-nidra

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  • Hoppál, Mihály (1975). "Az uráli népek hiedelemvilága és a samanizmus". In Hajdú, Péter (ed.). Uráli népek. Nyelvrokonaink kultúrája és hagyományai (in Hungarian). Budapest: Corvina Kiadó. pp. 211–233. ISBN978-963-13-0900-3. The championship means: "Uralic peoples / Culture and traditions of our linguistic relatives"; the chapter means "The belief system of Uralic peoples and the shamanism".
  • Hoppál, Mihály (2005). Sámánok Eurázsiában (in Hungarian). Budapest: Akadémiai Kiadó. ISBN978-963-05-8295-7. The title ways "Shamans in Eurasia", the book is written in Hungarian, but it is published too in German, Estonian and Finnish. Site of publisher with short description on the volume (in Hungarian)
  • Kleivan, Inge; B. Sonne (1985). Eskimos: Greenland and Canada. Iconography of religions, section 8, "Arctic Peoples", fascicle two. Leiden, Kingdom of the netherlands: Found of Religious Iconography • Land Academy Groningen. Eastward.J. Brill. ISBN978-90-04-07160-5.
  • Merkur, Daniel (1985). Becoming One-half Hidden: Shamanism and Initiation amid the Inuit. Acta Universitatis Stockholmiensis • Stockholm Studies in Comparative Religion. Stockholm: Almqvist & Wiksell. ISBN978-91-22-00752-4.
  • Klemp, Harold (2003). By Lives, Dreams, and Soul Travel. Eckankar. Minneapolis, MN. [Eckankar Web site: http://world wide web.eckankar.org]: Eckankar. ISBN978-1-57043-182-1.
  • Roi, Alex. Astral Projection and Lucid Dreams, [Web site=http://www.howtoluciddreamsfast.org].

Further reading [edit]

  • Robert Bruce (1999). Astral Dynamics: A New Approach to Out-of-Torso Experiences. Hampton Roads Publishing. ISBN 1-57174-143-seven.
  • Robert Todd Carroll (2003). The Skeptic's Dictionary: A Drove of Foreign Beliefs, Amusing Deceptions, and Unsafe Delusions. John Wiley & Sons. ISBN 0-471-27242-6.
  • Thomas Gilovich (1993). How We Know What Isn't So: The Fallibility of Homo Reason in Everyday Life. Gratis Press. ISBN 0-02-911706-2.
  • Terence Hines (2003). Pseudoscience and the Paranormal. Prometheus Books. ISBN ane-57392-979-four.
  • Robert Monroe (1971). Journeys Out of the Trunk Doubleday. Reprinted (1989) Gift Press Ltd. ISBN 0-385-00861-9.
  • Sylvan Muldoon and Hereward Carrington (1929). Projection of the Astral Body. Rider and Company. ISBN 0-7661-4604-9.

External links [edit]

  • Astral Projection at the Skeptic's Dictionary

rogerspropis.blogspot.com

Source: https://en.wikipedia.org/wiki/Astral_projection

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